How to Teach Existentialism in High School: Sartre, de Beauvoir, Camus
How to Teach Existentialism in High School: Sartre, de Beauvoir, Camus
Existentialism is popular with students and easy to teach badly. It slides into "be yourself" slogans, or into a tour of cafés and biographies with no argument in it. These four units keep the argument in front. Each one works through original paraphrases and short fictional cases, so students reconstruct a claim before they judge it. Every unit has a 32-page student book with four sections, a concept page and two practice assessments, a 20-page teacher guide with timed lesson plans, expected answers and a 100-point marking scheme, and an editable Word edition.
Start with the Sartre unit →Resources that fit
Units and bundles for this topic
Sartre and the Priority of Existence is the place to start. The Existentialism Bundle brings all four units together for $49.90, and Upper Secondary Complete adds the Habermas, music, media and psychology units for whole-course planning.
Sartre and the Priority of Existence | Existentialism Is a Humanism, existence before essence, project, facticity | Philosophy Unit | Grades 11–12
Existentialism Bundle | 4 Complete Units: Sartre, Anguish & Bad Faith, Sartre and Neuroscience, de Beauvoir & Camus | Philosophy | Grades 11–12
Anguish, Abandonment and Despair in Sartre | bad faith, responsibility, advice, acting without guarantees | Philosophy Unit | Grades 11–12
Sartre and Neuroscience | free will, Libet experiment, readiness potential, determinism and compatibilism | Philosophy Unit | Grades 11–12
Sartre, de Beauvoir and Camus | concrete freedom, oppression, the absurd, revolt | Philosophy Unit | Grades 11–12
Upper Secondary Complete | 24 Units: Music in Society, Language & Digital Media, Philosophy, Psychology & Educational Studies | Grades 11–12
The teaching problem
Why existentialism works in Grades 11–12, and how the units fit
Seventeen-year-olds are making the decisions existentialism talks about: courses, careers, who to listen to and what to do when the advice runs out. That is the strength of the topic and also the risk, because students easily hear "you are free" as "anything is possible". The units are written against that misreading. In the first one, a student's family has already chosen her profession and a classmate says she is no different from a pair of scissors designed for cutting. In the last, one person has three training offers and another only one because of money. Students have to hold freedom and situation together from the first lesson.
The four units form a deliberate arc. Sartre and the Priority of Existence sets up existence, essence, project and facticity through Existentialism Is a Humanism. Anguish, Abandonment and Despair adds Sartre's vocabulary for acting without guarantees, and bad faith as self-deception about freedom or situation. Sartre, de Beauvoir and Camus then widens the frame: de Beauvoir ties one person's freedom to the freedom of others, and Camus describes the absurd as a tension between the demand for meaning and a world that gives no final answer. Sartre and Neuroscience is the outlier, a systematic comparison with the Libet paradigm and the readiness potential rather than a historical debate.
What runs through all four is a single question: how can people act responsibly without an ultimate guarantee of meaning, value or success? The teacher guides return to it constantly, and the practice assessments are built on it. A career guide claims "You are completely free" and blames anyone who fails. A team leader says "I only followed instructions" after a project collapses. A headline announces "Brain scan ends the debate: nobody is responsible". A university group promises complete self-realization while demanding unpaid work. Each one is an argument students can reconstruct, analyze with precise concepts and judge, rather than a quotation to admire.
A sequence that works
A suggested order through the existentialism units
This order moves from Sartre's core thesis to its consequences, then to other thinkers and finally to the science.
- Sartre and the Priority of ExistenceBegin with the manufactured object example: scissors versus a family's career plan. Students write the argument as premises and a conclusion, then work through Lea and Omar, a copied assignment, and two competing readings of Sartre. The concept page fixes existence, essence, project and facticity for the rest of the strand.
- Anguish, Abandonment and DespairA student representative wishes for a rule that would decide for her. Jonas picks an adviser he knows will agree, then says he had no choice. A campaign group wants certainty before it starts. Students learn Sartre's three terms as structures of responsible action, then test bad faith on two social-role cases.
- Sartre, de Beauvoir and CamusCompare three thinkers through shared questions rather than biographies. De Beauvoir is treated as an independent thinker on concrete and reciprocal freedom. Camus is not folded into Sartre. Students analyze a company offering training only late in the evening and a person asking whether endless work without completion is worthless.
- Sartre and NeuroscienceBring in free will and the brain. Students separate determinism, predictability and coercion, reconstruct the Libet timeline with teaching values, and examine the 2012 accumulator model by Schurger, Sitt and Dehaene. The closing comparison asks which empirical findings would genuinely matter to an account of responsible agency.
- Cross-unit assessmentFinish with one practice assessment that draws on the whole strand. The university group from the de Beauvoir and Camus unit works well: it promises complete self-realization, requires unpaid work at fixed times and treats criticism as a lack of commitment. Some members want to leave, others want to change the conditions.
Where it goes wrong
Misconceptions to plan for
Each of these appears in the units' cases or expected answers, and each tends to resurface in essays if it is not tackled directly.
"Existentialism says anyone can become anything if they want." This confuses freedom with omnipotence and ignores facticity and structural obstacles. Sartre's point is that people must take a position towards the possibilities in their situation. The first unit has students correct this reading and write a 100-word introduction for younger students that gets it right.
"Anguish means feeling anxious." In Sartre's use, anguish is awareness of the weight of choice and responsibility when no rule makes a concrete decision for us. It need not paralyze and can accompany careful action. The second unit separates it from fear of a specific object and from clinical or medical accounts of distress.
"The readiness potential shows the decision is made before we are aware of it." That inference assumes signal onset marks a completed decision and that reports of awareness are reliable. Both need examination, and a spontaneous finger movement is a long way from a career decision. The accumulator model offers another reading of the averaged signal without settling the question of determinism.
"Sartre, de Beauvoir and Camus all basically say people should be free." Sartre stresses responsible choice, de Beauvoir enabling the concrete freedom of others, and Camus revolt without unlimited justification of means. The marking guidance warns against this exact sentence. Students compare the three through one shared question so the differences stay visible.
Discussion norms
Keeping personal choices in the room without making it personal
Existentialism invites students to talk about their own lives, and some of the cases sit close to home: family career expectations, caring for a relative, money limiting training options. The units handle this by keeping every case fictional and specific. Lea and Omar are invented, the training offers are invented, and students analyze them rather than disclosing their own situations. The guides ask teachers to allow voluntary contributions and analytical distance. The second unit also states that Sartre's philosophical use of anguish does not replace psychological or medical accounts of individual distress, which is worth saying out loud before the lesson starts.
A second norm matters just as much: criticism must be fair. The fourth section of the Sartre unit asks how responsibility can be understood without blaming disadvantaged people for every limitation, and the bad faith unit asks how the concept can avoid becoming a blanket accusation. Both questions model the habit you want. Before students call someone's excuse bad faith, they need precise evidence and an alternative interpretation, and the guide notes that outside observation alone cannot establish self-deception with certainty. That rule keeps debate sharp without turning it on classmates.
Cross-curricular
Linking existentialism with psychology and science
Sartre and Neuroscience makes the strand useful beyond the philosophy classroom. Students work with a teaching timeline (averaged signal onset at −550 ms, reported intention at −200 ms, movement at 0 ms), clearly labeled as not original data, and ask what extra premise turns that sequence into "the decision was already made". They then sketch three fluctuating signal traces aligned at a threshold and see why an average can look smoother than any single trial. This is solid practice in reading a study for what it measured, and it pairs well with a psychology or biology course covering EEG or research methods.
The unit is careful in both directions. It does not claim the accumulator model proves free will, and it does not let students dismiss neural evidence. Position C in the final case, that responsibility requires evaluating reasons even when this is physically realized, is classed as compatible with compatibilism but not simply attributed to Sartre. For teachers who also cover free will in psychology, the bundle's other units give the existentialist background, and the Habermas units in Upper Secondary Complete continue the thread on justification and public reasoning. Students who move between these courses meet the same marking scheme each time.
Questions teachers ask
Frequently asked questions
Which courses do the existentialism units fit?
They suit Grades 11–12 philosophy, ethics, theory of knowledge style and humanities electives. They roughly map to A Level Philosophy (Years 12–13), Australian senior secondary philosophy courses (Years 11–12) and IB Diploma Philosophy. TeachLessons is not affiliated with or endorsed by the College Board, the IB, any exam board, ACARA or any state. The units were originally developed for German upper-secondary courses, and the English editions are full parallel versions.
Do students read Sartre, de Beauvoir and Camus directly?
The student books use original paraphrases, clearly labeled, and do not reproduce copyrighted translations. The teacher guides list sources including Existentialism Is a Humanism, The Ethics of Ambiguity and The Myth of Sisyphus, and point out that close analysis of the original wording needs lawful access to an edition. You can pair any section with a short passage from your own copy and have students check the paraphrase.
Which unit should I teach if I only have two weeks?
Sartre and the Priority of Existence. It covers the core thesis, the key concepts and the most common misreading in four 90-minute lessons, with two practice assessments. If your students already know Sartre's basic position, the de Beauvoir and Camus unit is the better choice, because it compares three thinkers and still recaps Sartre's starting point in its first section.
Is the neuroscience unit too technical for a philosophy class?
No. It needs no biology background. The timeline values are teaching values, not original data, and the accumulator model is explained through three fictional signal traces. The philosophical work is the main task: distinguishing determinism, predictability and coercion, and finding the missing premise in a popular argument. Students who take biology or psychology will recognize the methods discussion.
How are the practice assessments marked?
Each unit has two practice assessments with original source texts, marked out of 100: reconstruction 25, analysis and comparison 40, reasoned judgment 25 and communication 10. The teacher guides give the expected reasoning for each and state that no particular opinion is required. Suggested time is 90 minutes, or 135 for extended work. The levels do not replace your school's grading scale.
What do I download?
Each unit is an instant digital download with a 32-page student book and a 20-page teacher guide as A4 PDFs, plus an editable Word text edition. The PDFs print on US Letter if you choose fit-to-page in the print dialog. For graded use, the guides recommend handing out only the source material and tasks and keeping the teacher guide separate.
Teach existentialism as an argument students can test
Four units from Sartre's core thesis to de Beauvoir, Camus and the Libet debate, with marked practice assessments.
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