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Sartre, de Beauvoir and Camus | concrete freedom, oppression, ...
Approx.: US Grades 11–12 · UK (England) Years 12–13 · AU Years 11–12 · CA Grades 11–12 · NZ Years 12–13. Regional entry ages and curricula vary, especially Québec and other UK nations. Worldwide use; 24/7 support for help and adaptation requests.
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Albert CamusAnswer KeysEthicsExistentialismGrades 11-12
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⚖️ Philosophy & Ethics 🎓 High School · Grades 11–12

Sartre, de Beauvoir and Camus | concrete freedom, oppression, the absurd, revolt | Philosophy Unit | Grades 11–12

Approx.: US Grades 11–12 · UK (England) Years 12–13 · AU Years 11–12 · CA Grades 11–12 · NZ Years 12–13. Regional entry ages and curricula vary, especially Québec and other UK nations. Worldwide use; 24/7 support for help and adaptation requests.
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Works in US, UK and Australian classrooms – Approx.: US Grades 11–12 · UK (England) Years 12–13 · AU Years 11–12 · CA Grades 11–12 · NZ Years 12–13. Regional entry ages and curricula vary, especially Québec and other UK nations. Worldwide use; 24/7 support for help and adaptation requests.
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Sartre, de Beauvoir and Camus | concrete freedom, oppression, the absurd, revolt | Philosophy Unit | Grades 11–12

Thinking Further with Sartre, de Beauvoir and Camus is a complete philosophy unit for grades 11–12 that compares three distinct positions through shared questions: a 32-page student book and a 20-page teacher guide with expected answers, timed lesson plans and marking guidance. How can people act without an ultimate guarantee of meaning or value? How does my freedom relate to the freedom of others? What does resisting injustice mean? De Beauvoir is treated as an independent thinker, and Camus is not folded into Sartrean existentialism.

Students begin with two people who must respond to their situations, one with three training offers and one with a single offer because of money, and separate responsibility from the range of real opportunities. They examine a company that celebrates free career choice but runs training late in the evening, out of reach for employees with caring duties. With Camus they take on the question “If there is no final completion, is everything worthless?” from someone who repeats a demanding task every day. In the last section an initiative fighting an unjust rule gets a different guiding question from each thinker. Two practice assessments close the unit.

What's Included

  • 32-page student book (A4 PDF): four five-page sections, each with explanation, case material, workshop, judgment page and extension page
  • Four original case materials (M1–M4): unequal training offers, a company with evening-only training, a repetitive daily task and an initiative against an unjust rule
  • Concept page defining ambiguity, oppression, the absurd and revolt, with a relationship task
  • Two practice assessments in the student book, each with an original source text, a task page (25/40/25/10 marks) and a writing plan, plus a jigsaw, a portfolio page and a self-check
  • 20-page teacher guide (A4 PDF): aims, sequence planning, differentiation, a minute-by-minute plan for each 90-minute lesson and expected reasoning for every A, B and C task
  • Feedback and exit-diagnosis pages for each section, and marking guidance for both practice assessments on a 100-point scheme
  • Editable Word text edition (.docx) with its own pagination
  • Sources and an AI production note on the final teacher page

Four 90-Minute Lessons + Assessment

  1. 1 · Establishing Sartre’s starting point — Student book pp. 3–7. Self-definition through decisions; situation belongs to freedom without being chosen. Students separate responsibility from real opportunity, write a comparative question that includes social conditions and debate whether equal freedom means equal opportunity.
  2. 2 · De Beauvoir and concrete freedom — Pp. 8–12. Freedom linked to the freedom of others; ambiguity of self-determination and situatedness. Students examine the gap between formal invitation and actual access at the company and propose two changes that widen concrete opportunities.
  3. 3 · Camus and the absurd — Pp. 13–17. The tension between the demand for meaning and a world without final answers; Sisyphus as a philosophical figure. Students reconstruct the equation of meaning with completion and write a response that acknowledges hardship without a simple happiness formula.
  4. 4 · Comparing without collapsing differences — Pp. 18–22. A shared question instead of three biographies. Students give the initiative a guiding question from each perspective, build a matrix of problem, reasoning, contribution and limitation, and debate which view best helps judge legitimate means.
  5. Concepts, practice assessments and jigsaw — Pp. 23–32. Concept page, two timed practice assessments with writing plans, a jigsaw, a portfolio page and a self-check.

Students Will Learn To

  • Distinguish responsibility for responding to a situation from the range of opportunities that situation offers
  • Explain de beauvoir’s link between one’s own freedom and the concrete freedom of others
  • Explain camus’s concept of the absurd and separate an existential stance from a social justification of hardship
  • Compare the three positions through a shared question, naming contributions and limitations without merging them
  • Write a reasoned comparison with a serious objection in a 90- or 135-minute practice assessment

Perfect For

  • Grades 11–12 philosophy courses that continue from Sartre to de Beauvoir and Camus
  • Teachers who want a comparison unit organized by questions, not by biographies
  • Ethics classes on freedom, oppression and legitimate means of resistance
  • Philosophy electives preparing comparative essays with marked practice tasks
  • UK, Australian and IB classes: roughly maps to A Level Philosophy (Years 12–13), Years 11–12 senior secondary philosophy and IB Diploma Philosophy

Why Teachers Choose This Unit

  • Every lesson is timed: opening (0–10 min), exploration (10–30), analysis (30–55), experiment (55–75) and consolidation (75–90), so you can see where a 45-minute break falls.
  • Each analysis task has two support levels. Support 1 starts with two marked details linked to a concept; Support 2 asks students to test an alternative explanation. The guide adds vocabulary cards, sectioned readings and oral rehearsal for students who need them.
  • Marking guidance splits 100 points into reconstruction 25, analysis and comparison 40, judgment 25 and communication 10, with sub-criteria such as 'serious objection and response 5'. No particular opinion is required for full marks.
  • The marking guidance names the weak answer to avoid: a strong comparison does not end with “All three say people should be free” but looks at individual choice, concrete access and limits to collective aims, and accepts both reform and withdrawal as defensible.
  • All cases and assessment texts were written for this unit, so students meet them fresh and you can mark responses against the expected reasoning in the guide.

Save with the bundle: this unit is part of the Existentialism Bundle — all four philosophy units for $49.90 instead of $99.96. All 24 upper-secondary units are in Upper Secondary Complete for $149.90.

Created with AI assistance: ChatGPT (OpenAI) and Claude (Anthropic). Illustrations were generated with OpenAI image generation as discussion prompts; they are not photographs. Edited for classroom use before publication. Sources and the full AI note are on the final teacher guide page.

Frequently Asked Questions

Which courses and exams does this unit fit?

It is written for grades 11–12 philosophy and ethics electives working on existentialism, freedom and ethics. It roughly maps to A Level Philosophy (Years 12–13) in the UK, Years 11–12 senior secondary philosophy courses in Australia and IB Diploma Philosophy. There is no official endorsement by College Board/AP, IB, any UK exam board, ACARA or a state. The unit was originally developed for German upper-secondary courses; the English edition is a full parallel version.

How long does it take?

The teacher guide plans four 90-minute core lessons covering student book pages 3–22, one per section. Workshop and extension tasks can need extra time. The jigsaw takes 45–60 minutes, and each practice assessment takes 90 minutes, or 135 for extended advanced-course work. The guide says plainly that four double lessons do not cover every activity in the pack, so you choose which extensions and assessments to add.

Does the unit treat Camus as an existentialist like Sartre?

No. The unit explicitly does not equate Camus with Sartrean existentialism and treats de Beauvoir as an independent thinker. It compares Sartre’s self-projection, de Beauvoir’s concrete and reciprocal freedom and Camus’s response to the absurd through shared questions, and it warns against letting historical disagreements disappear into artificial unity. All reconstructions are original paraphrases; The Ethics of Ambiguity and The Myth of Sisyphus are listed as sources but not included.

How is it delivered?

Instant digital download after checkout: the 32-page student book and the 20-page teacher guide as A4 PDFs, plus an editable Word text edition. The PDFs print on US Letter if you select fit-to-page in the print dialog. For graded use, the guide recommends handing out only the source material and tasks and keeping the teacher guide separate. Published primary texts, translations and third-party recordings are not included.

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📋 Resource details
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Subject: Philosophy & Ethics
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Grade level: High School · Grades 11–12
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Equivalents: Approx.: US Grades 11–12 · UK (England) Years 12–13 · AU Years 11–12 · CA Grades 11–12 · NZ Years 12–13. Regional entry ages and curricula vary, especially Québec and other UK nations. Worldwide use; 24/7 support for help and adaptation requests.
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Format: PDF + editable files (instant download)
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Standards: Adaptable to US state standards, the UK National Curriculum and the Australian Curriculum
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Differentiation: Multiple levels included
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Answer keys: Included
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License: Single teacher, unlimited own classes
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Last reviewed: 2026
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It is written for High School · Grades 11–12. International equivalents: Approx.: US Grades 11–12 · UK (England) Years 12–13 · AU Years 11–12 · CA Grades 11–12 · NZ Years 12–13. Regional entry ages and curricula vary, especially Québec and other UK nations..
The content is written to be curriculum-neutral, so it slots into US state standards, the UK National Curriculum and the Australian Curriculum. Objectives are stated in plain language so you can map them to your own scheme of work in a couple of minutes.
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A print-ready PDF in US Letter and A4 friendly layout, plus editable files so you can adapt the wording. Everything works on paper, on a projector and on tablets.
Yes — answer keys and teacher guidance come with the resource, so marking takes minutes rather than an evening.
Yes. Tasks come at several levels of challenge with scaffolds for students who need support and extensions for those who finish early.
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Editorial review

Review: Sartre, de Beauvoir and Camus | concrete freedom, oppression, the a...

In short

Sartre, de Beauvoir and Camus | concrete freedom, oppression, the absurd, rev... is a fully worked-out teaching resource for Philosophy & Ethics at High School level (Grades 11–12). Its strength is that it is finished: worksheets, answer keys and teacher notes are all there, so a lesson can start without extra prep.

What stands out
Usable straight away — printing is the only prep
Answer keys and teacher notes are included in full
Several levels of challenge for a mixed-ability class
Worldwide use, with adaptation to your local curriculum
At a glance
Print-ready PDF
Download link right after checkout, stored in your account
One-time purchase, no subscription, reuse every year
Works in print, on a projector, whiteboard or tablet
Who it suits

Teachers covering a topic at short notice, early-career teachers under planning pressure, and anyone picking up a cover lesson — and any situation where a lesson has to be ready today.

Reviewed by: TeachLessons editorial team · Last reviewed: 2026
An editorial assessment of structure, scope and classroom use. It is not a customer review.